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Snohomish County Dept of Emergency Management 4/2/2020
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Snohomish County Dept of Emergency Management 4/2/2020
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Entry Properties
Last modified
8/19/2020 11:12:38 AM
Creation date
5/13/2020 12:47:04 PM
Metadata
Fields
Template:
Contracts
Contractor's Name
Snohomish County Dept of Emergency Management
Approval Date
4/2/2020
Council Approval Date
3/18/2020
End Date
12/31/2020
Department
Police
Department Project Manager
Tracey Landry
Subject / Project Title
FBI Hazardous Devices School E19-089 Grant
Tracking Number
0002308
Total Compensation
$0.00
Contract Type
Agreement
Contract Subtype
Interlocal
Retention Period
6 Years Then Destroy
Document Relationships
Snohomish County Dept of Emergency Mangement 7/22/2020 Amendment
(Contract)
Path:
\Records\City Clerk\Contracts\6 Years Then Destroy\2020
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Snohomish County CITY <br /> HOMELAND SECURITY GRANT PROGRAM AGREEMENT FACE SHEET <br /> 1. Subrecipient Name and Address: 2. Grant Agreement Amount: 3. Grant Agreement Number: <br /> City of Everett-Police Department <br /> 3002 Wetmore Ave <br /> Everett,WA 98201 $ 11,000 E19-089-Everett PD <br /> 4. Subrecipient Contact(s) phone: 5. Grant Agreement Start Date: 6. Grant Agreement End Date: <br /> Ron Sniffen, Captain 425-257-7508 September 1, 2018 December 31, 2020 <br /> 7. County Contact(s) phone: 8. Data Universal Numbering System (DUNS): 9. UBI#(state revenue): <br /> Bill Ekse, 425-388-5061 020619728 313-014-461 <br /> Tammy Jones, 425-388-5072 <br /> 10. Funding Authority: Snohomish County ('County"), Washington State Military Department(the"Department") and the U.S. <br /> Department of Homeland Security (DHS) <br /> 11. Federal Funding Identification#: 12. Federal Award Date: 13. Catalog of Federal Domestic Assistance(CFDA)#&Title: <br /> EMW-2018-SS-00088-S01 08/28/2018 97.067-18HSGP(SHSP) <br /> 14. Total Federal Award Amount: 15. TIN: <br /> $13,788,000 91-6001248 <br /> 16. Service Districts: 17. Service Area by County: 18. Women/Minority-Owned, State <br /> BY LEGISLATIVE DISTRICTS: 38-44 Snohomish Certified? X N/A ❑ NO <br /> BY CONGRESSIONAL DISTRICTS: 2 ❑ YES, OMWBE# <br /> 19. Agreement Classification 20. Contract Type (check all that apply): <br /> ❑ Personal Services 0 Client Services X Public/Local Gov't 0 Contract X Grant X Agreement <br /> ❑ Research/Development 0 A/E 0 Other 0 Intergovernmental (RCW 39.34) 0 Interagency _ <br /> 21. Subrecipient Selection Process: 22. Subrecipient Type (check all that apply) <br /> X "To all who apply&qualify" 0 Competitive Bidding 0 Private Organization/Individual 0 For-Profit <br /> ❑ Sole Source 0 NE RCW 0 N/A X Public Organization/Jurisdiction X Non-Profit <br /> ❑ Filed w/OFM? 0 Advertised? 0 YES ONO ❑CONTRACTOR X SUBRECIPIENT 0 OTHER <br /> 23. PURPOSE&DESCRIPTION: <br /> The purpose of the Federal Fiscal Year (FFY) 2018 Homeland Security Grant Program (18HSGP) is to support state and local efforts to <br /> prevent terrorism and other catastrophic events and to prepare the Nation for threats and hazards that pose the greatest risk to the security <br /> of the United States. 18HSGP provides funding to implement investments that build, sustain, and deliver the core capabilities essential to <br /> achieving the National Preparedness Goal of a secure and resilient Nation. 18HSGP supports core capabilities across the five mission <br /> areas of Prevention, Protection, Mitigation, Response, and Recovery based on allowable costs. HSGP is comprised of three interconnected <br /> grant programs: State Homeland Security Program (SHSP), Urban Areas Security Initiative (UASI), and Operation Stonegarden (OPSG). <br /> Together, these grant programs fund a range of preparedness activities, including planning, organization, equipment purchase, training, <br /> exercises, and management and administration. <br /> The Department and the County are the Recipient and Pass-through Entity respectively of the 18HSGP DHS Award Letter for Grant No. <br /> EMW-2018-SS-00088-S01, which is incorporated in and attached hereto as Attachment 1, and is making a subaward of funds to the <br /> Subrecipient pursuant to this Agreement.The Subrecipient is accountable to the County for use of Federal award funds provided under this <br /> Agreement.The Subrecipient's Work Plan, Timeline, and Budget for the subaward are detailed in Attachment 2. <br /> IN WITNESS WHEREOF, the County and Subrecipient acknowledge and accept the terms of this Agreement, including all referenced <br /> Exhibits and Attachments which are hereby incorporated in and made a part hereof, and have executed this Agreement as of the date <br /> below.This Agreement Face Sheet; Special Terms&Conditions(Exhibit A); General Terms and Conditions(Exhibit B);Attachments 1 and <br /> 2; and all other documents, exhibits and attachments expressly referenced and incorporated herein contain all the terms and conditions <br /> agreed upon by the parties and govern the rights and obligations of the parties to this Agreement. No other understandings,oral or otherwise, <br /> regarding the subject matter of this Agreement shall be deemed to exist or to bind any of the parties hereto. <br /> In the event of an inconsistency in this Agreement, unless otherwise provided herein, the inconsistency shall be resolved by giving <br /> precedence in the following order: <br /> 1. Applicable Federal and State Statutes and Regulations 4.Special Terms and Conditions <br /> 2. DHS/FEMA Award and program documents 5.General Terms and Conditions,and, <br /> 3. Work Plan,Timeline,and Budget 6.Other provisions of the Agreement incorporated by reference. <br /> WHER AS,the ps hereto have executed this Agreement on the day and year last specified below. <br /> FOR T TY: FOR THE SUBRECIPIENT: <br /> Signatu Date Signa Date <br /> save Somers, County Executive Cassie Franklin, City of Everett Mayor <br /> PROVED AS TO FORM: APPROVED AS TO FORMILI oplicable): <br /> Rebecca Guadamud 3/4/19 Office of the City Attorney <br /> APPROVED AS TO FORM 3��.2 0 <br /> [)avid C.Hall.City Attorney <br /> AppReant4s+egafR iew Date <br /> AT T� <br /> DHS-EMD-SnoCo.-SHSP-FFY18 Page 1 of 38 City Clerk E19-089-Everett PD <br />
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