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Resolution 2883
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Resolution 2883
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7/6/2017 11:26:45 AM
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7/6/2017 11:26:37 AM
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Resolutions
Resolution Number
2883
Date
7/1/1987
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PLANNING COMMISSION REPORT TO CITY COUNCIL <br /> SMA #3-87 <br /> PNB Fiber Optic Cable <br /> May 27, 1987 <br /> WHEREAS, an application was received by the City of Everett as <br /> follows: <br /> Applicant: Pacific Northwest Bell Telephone Co. <br /> (PNB) <br /> 1703 1600 Bell Plaza <br /> Seattle, WA 98191 <br /> Relationship to Property: Utility - in public right-of-way and <br /> easements <br /> Requested Action: Shoreline Substantial Development Permit <br /> d Location: From the intersection of Summit Ave. <br /> and East Marine View Dr. to the east <br /> side of I-5 and north to 12 th St. N.E. <br /> (the City limits) <br /> II Size: Approximately 1.5 acres <br /> Project: Placement of buried fiber optic cable <br /> and fiber optic cable in conduits from <br /> it Seattle to Bellingham, Washington. <br /> The portion within the City of Everett <br /> will extend southeast from the <br /> intersection of Summit Ave. and East <br /> Marine View Dr. in the public <br /> right-of-way to the I-5 bridge where it <br /> turns to the northeast. Conduit will <br /> be attached to the east side of the <br /> bridge to carry the cable over the <br /> river to a pier column on the north <br /> side of the bridge where it will again <br /> go to buried cable in the public <br /> right-of-way in an easterly direction. <br /> The buried cable will then continue in <br /> a northerly direction in an easement to <br /> 12th st. N.E. <br /> 1 Zoning/Shoreline Designation: AFFD/Rural (Snohomish County Shoreline <br /> Management Master Program) and <br /> R-2 / Urban (City of Everett Shoreline <br /> Master Program) <br /> Surrounding Land Use/Zoning: North: Agricultural / County zoning <br /> South: I-5 & Snohomish River / R-2 <br /> East: Sewer Lagoon / AFFD <br /> West: Park / R-2 <br /> Exhibits: <br /> 1 1. Vicinity Map <br /> II2. Elevations <br /> 3. Determination of Non-Significance <br /> 4. Master Program Excerpts <br /> 11 5. Other Agency Comments <br /> ,i 6. Slides <br /> 7. Staff Report <br /> 58 <br />
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