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2005/10/05 Council Agenda Packet
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2005/10/05 Council Agenda Packet
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Council Agenda Packet
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10/5/2005
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5 <br /> 388.112(b). The information set forth in Volume 2 consists of a single- <br /> line electrical diagram. As such, this information relates directly"to the <br /> production, generation, transportation,transmission, or distribution of <br /> energy," 18 C.F.R. § 388.113(c)(1)(i),and concerns matters of security, <br /> public health and safety. See id. § 388.113(c)(2). Accordingly, the PUD <br /> respectfully requests that this information be accorded privileged <br /> treatment as CEII. An original and two (2) copies of this Volume 2 are <br /> submitted. See 18 C.F.R. § 388.112(b)(2)(i). <br /> If you have any questions,please do not hesitate to contact the undersigned. <br /> Respectfully submitted, <br /> Michael A. Swiger <br /> Counsel for Public Utility District No. 1 <br /> of Snohomish County <br /> cc: Kirk Cover,FERC <br /> 2 <br /> 12 <br />
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