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2018/05/09 Council Agenda Packet
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2018/05/09 Council Agenda Packet
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5/15/2018 10:26:07 AM
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Council Agenda Packet
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5/9/2018
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• <br /> EVERETT CITY COUNCIL AGENDA ITEM COVER SHEET 5 <br /> PROJECT TITLE: <br /> Agreement with the YMCA of Briefmg COUNCIL BILL# <br /> Snohomish County Specifying Proposed Action Originating Department Administration <br /> Certain Cooperative Consent Contact Person Paul Kaftan ski <br /> Undertakings to Benefit the X Action Phone Number 425-257-7113 <br /> Residents of the City and the First Reading FOR AGENDA OF May 9,2018 <br /> Programs of the YMCA Second Reading <br /> Third Reading <br /> Public Hearing <br /> Budget Advisory Initialed by: <br /> Department Head <br /> CAA <br /> Council President <br /> Location Preceding Action Attachments Department(s)Approval <br /> 4730 Colby Avenue Agreement Administration,Legal, <br /> Parks,Finance <br /> Amount Budgeted -0- <br /> Expenditure Required Account Number(s): <br /> Budget Remaining -0- <br /> Additional Required -0- <br /> DETAILED SUMMARY STATEMENT: <br /> On September 13,2017, staff presented Council a summary of key business terms that would serve as a basis <br /> for a partnership agreement between the YMCA of Snohomish County(YMCA)and the City. The summary <br /> included the key elements of an agreement agreed to at the staff level. It represented several months of <br /> discussion between City and YMCA staff. <br /> The agreement would provide Everett residents access to the YMCA's pool for 25 years and result in the <br /> donation of land to the City(from the YMCA). The City commits to develop the land into a neighborhood <br /> park. Based upon discussion at the September 13 Council meeting, Council affirmed that staff should <br /> proceed with developing a proposed agreement with YMCA representatives based on the key business terms <br /> presented on September 13. <br /> Council was briefed at the May 2,2018 City Council meeting. <br /> RECOMMENDATION:.Authorize the Mayor to sign the Agreement with the YMCA of Snohomish <br /> County substantially in the form provided. <br /> 27 <br />
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